My blog on Gidar Singhi has been appreciated by people all around the world. In the net world, this is the only post of mine that provides such detailed information about Gidar Singhi, and I have also shared information about its different types.
This hidden secret had remained concealed for centuries, and I have brought this knowledge to people across the world.
“Jog Sagar”—the ocean of the knowledge and wisdom of jogis—is rapidly disappearing from the world. By sharing this knowledge, I am collecting and preserving this ocean, drop by drop.
InshaAllah through my hard work and with your prayers, I will succeed in this mission. Through this Jog Sagar, many people who, like me, are thirsty for hidden and esoteric knowledge will be able to quench their thirst.
I belong to the province of Sindh in Pakistan. Since ancient times, Sindh has been a land of Sufis, dervishes, pirs, fakirs, malangs, sanyasis, and jogis. I grew up in their company, learned and understood both the outward and inward sciences from them, received spiritual blessings from them, and have also helped many others benefit from that knowledge. I continue to do so even today.
I still vividly remember the days of my childhood. Whenever we children were playing in the streets and heard the sound of a jogi snake charmer’s flute (been), we would immediately run to him. We would give him one rupee and watch his snakes. Then the elders would arrive—some asking about medicinal herbs, others about remedies or oils, and some would inquire about Gidar Singhi. The jogi would then take out a Gidar Singhi from a box kept inside his cloth bag and show it to them, or sometimes he would only display it while it remained inside the box.
Whenever people asked, “What other things have you kept in this vermilion (sindoor) along with the Gidar Singhi?” the jogi would quickly close the box and speak only about the Gidar Singhi itself. As a child, I knew that a Gidar Singhi was a round, hairy object, but I never understood what the other items kept alongside it were. What purpose did they serve? Why did the jogi hide them? And why would he never provide any information about them?
When someone purchased a Gidar Singhi from him, he would simply instruct them to keep it with vermilion, cloves, and cardamom. But if that was all, then why were there other items in the box as well?
In search of answers to these questions, I plunged into the Ocean of Jog Sagar.
The Jogi (snake charmers) of Sindh have a very ancient history. While I was researching the knowledge of Jogis, I had the opportunity to meet several of them during that period. Whenever someone told me about a good Jogi, I would immediately go to meet him. Unfortunately, I could not find the knowledgeable Jogis I was actually looking for; most of those I met turned out to be fake, skilled only in tricks and illusions—using sleight of hand and showmanship to deceive people, sometimes even hypnotizing them and quickly escaping after giving them fake things in return.
Finding a true knowledgeable Jogi felt like searching for a diamond in a coal mine. Just as people become soiled with coal dust while searching in coal mines for diamonds, I too became “darkened” in my pursuit of true Jogis. I lost a lot of money, was made a fool many times, but I did not lose hope.
Eventually, beyond Umerkot, deep in the Thar desert, I met an old Jogi named “Bhairon Faqir.” Every word he spoke was full of wisdom; I felt like I could just keep listening to him forever. When I discussed the topic of “Gidar Singhi” with him, he provided very valuable information, which I later shared on my Gidar Singhi blog.
That Jogi brought with him a strange old wooden box. He began to recite something, then kissed the box and slowly opened it. He showed me a “Gidar Singhi” inside it and quickly closed the box again. I asked him what else was inside the box, but he clearly refused to show anything further and continued the conversation only about Gidar Singhi.
I learned many types of knowledge from that Jogi, including knowledge about Gidar Singhi. However, unfortunately, the secret of that box remained unknown to me. It remained a mystery until his death. After he passed away, I bought that box from his son. His son did not work and was addicted to drugs, so he sold me that box for 100,000 rupees because he needed money.
I was very happy at that moment upon receiving the box; it felt as if a great treasure of knowledge had come into my hands. I recited Bismillah and slowly began to open the box, like a jogi. Many thoughts were coming to my mind, like whether there might be jinn or something harmful inside.
But then the suspense ended, because inside the box there were strange bones smeared with vermilion (sindoor), some herbs, and unusual stones. At that moment I thought that perhaps the son of the Bhairon yogi had fooled me—he might have taken out anything valuable and handed me these items after smearing them with sindoor, then disappeared.
I then kept that box in the store room of my village house and forgot about it, as I became busy with my other work.
One day, a man named Ghani came to me from the Lachpat Road area of Hyderabad. He said, “I have heard a lot of fame about your father, so I have come to meet him to discuss something important.”
I told him that my father had passed away. He became sad and was about to leave, but then he stopped and asked, “Who is now handling your father’s work?”
I replied, “I am handling his work now. I am his eldest son.”
He became happy and said, “Then maybe you can help me.”
I took him inside my house and made him sit in a room. I brought a notebook and pen, but he immediately said, “No, no brother, I have not come for faal or istakhara, nor do I need any taweez or any work done. Alhamdulillah I am fine and I don’t believe in such things.”
He then said, “Your father knew my father. He sent me because our house is very ancient, built long before Pakistan was created. In one of the rooms of our house, there was an old wooden cupboard fixed into the wall. I am about to get married, so we were renovating the house, painting it, and also buying new furniture.
When we tried to remove that old cupboard from the wall, a brick slightly came out from behind it. I pulled that brick toward me, and behind it we found a wooden box.
We opened the box and found items inside covered with vermilion (sindoor). I was going to throw it away in the dustbin, but my father, who has old traditional thinking, stopped me. He said it is not right to throw such things like this. First, we should show it to some spiritual healer (aamil) and then, according to their advice, we should either dispose of it in water or handle it properly.
That is why I came to you. Please come with me to my house, see the place, and tell my father what should be done with this box.
I went with Ghani to his house and met his father. I saw the place where the box had been kept. The box was made of strange old wood and contained items such as bones, herbs, stones, and sindoor.
I told them, “This looks like a ‘gidar singhi’ box. The gidar singhi itself is probably no longer present; maybe it died, and its hair mixed into this sindoor.”
I said, “There is nothing to worry about. You should simply dispose of this box by throwing it into a river.”
Ghani’s father said, “please You should take this with you and throw it into the river yourself.”
They placed the box in a shopping bag and gave it to me. I brought it home. After carefully checking the items, I found that they looked like a box used by a Bhairon Jogi.
I did not consider it important and told a village boy to throw it into the river. He took the box and all its contents and threw them into the river.
Some time after that incident, I went to Lachpat Road again. I needed to buy some medicines from a homeopathic shop. There I saw a man running towards me. He came up to me and said, “Ali bhai, I am Javaid. Do you recognize me? You came to Ghani’s house that day, and the old box was taken out from his house and you took it with you.”
I replied, “Yes, I remember very well. Tell me about Ghani.”
He said, “Ali bhai, after that incident Ghani was completely ruined and destroyed. For 40 years he had been living in that house happily and had earned and saved a lot of money. But after the day you took that box from his house, Ghani met with an accident and became disabled. His marriage, which was about to happen, was broken. Ghani suffered a serious wound that turned into a chronic ulcer. He received a lot of treatment but did not recover, and eventually he passed away.”
“He added that Ghani’s father was so deeply shocked that he became weak and ill and later also died. Ghani’s younger brother had already separated after a dispute and moved to Karachi. Ghani’s mother now lives in Karachi at her daughter’s house. The old house was sold. The people who bought it also started facing problems and sold it as well. Now the new owner is planning to demolish it and build a large shop there. May Allah grant him success.
Javaid asked me, “Ali bhai, is there a jackal horn (Gidar Singhi) in that box? Where is that box now?”
I told him that the box only contained some items with vermilion (sindoor), a few herbs, and stones. I had cooled it down by placing it in the river. Javaid said that there must be some reason why this item left the house and why all these things got destroyed.
I replied that it might be possible, but we cannot say with certainty that it happened because of that box. At that time, I was not paying any attention to the box at all.
Later, when I wrote a blog about Gidar Singhi and many people started asking me for it, some people experienced benefits from it, while others did not get any benefit at all.
Among them was a man from India who took Gidar Singhi from me. He said he did not get any benefit from it and called me saying, “Ali bhai, please change this Gidar Singhi and send me another talisman, I am not getting even 1% benefit from it.”
I told him, “Okay, please send it back to me and I will send you another talisman,” but after that he never contacted me again.
After one year, he contacted me again and said, “Ali bhai, do you remember me? I am the same person to whom you sent the Gidar Singhi in India. Because of that Gidar Singhi’s blessing, I have now come to America and got a good job here.”
I asked him, “But earlier you said that the Gidar Singhi had no effect and that you were going to return it to me.”
He replied, “Yes Ali bhai, at that time I thought it was fake. Then I showed it to a Swami here, and he said that the Gidar Singhi is real, but it did not work because it was missing certain special ingredients mixed in sindoor, and according to Vastu Shastra you did not place it in the correct location in your house.”
That Swami added some special ingredients to it and told me to keep it in a way that it remains hidden, meaning no one should be able to see it.
So I kept it in the store room of my house where very few people go. I chose that place because the Swami said there is a spot in my house where there is always darkness, and according to him, the spiritual energy of the house was unbalanced there, and negative influences were spreading in that dark room, affecting all the family members.
So I placed the Gidar Singhi in that same room, and all the negativity there ended. Now we are all living happily.
Please send me another Gidar Singhi as well, so I can gift it to my mother-in-law; she also wants a real Gidar Singhi.
From this Indian customer’s conversation, I learned a new experience about the ingredients that are kept with “gidar singhi.” I started researching these ingredients, and I found that the Bhairon Jogi box and the box from the old house on Lachpat Road had some similar ingredients.
At that point, I was searching for a knowledgeable jogi who could give me the correct information about this. I set out once again in search of truth, as if I were looking for diamonds in a coal mine. Fortunately, I reached Sehwan Sharif, where I found an elderly jogi sitting under the influence of bhang, speaking about mystical matters.
During the conversation, I mentioned the Bhairon Jogi box. He said that it is a “jogi’s daig (cauldron),” which a jogi keeps cooking throughout his life. He gave an example, saying: just like you can see in front of us, Lal Saeen’s langar cauldron is being cooked—rice, onions, tomatoes, chickpeas, and various spices are added and cooked. After some time, it will be ready, and we will all eat it.
Similarly, the box you are talking about is a spiritual daig of a jogi, in which different kinds of items are kept. These items are obtained from various special places and kept being added into the box. When a needy or seeker comes to the jogi, he takes something out of this box and gives it to them.
According to him, this spiritual daig of the jogi is never empty and never becomes full. It gives blessings (faiz) both to the jogi and to those who come seeking help.
I asked him, “Then what is the reality of sindoor, and why are those things put inside it?”
He said that in sindoor, those items remain eternally preserved and never rot. Nothing decays inside it, nor do insects ever affect it—even if the item is a herb or even something flesh-like, it stays preserved forever. This statement really struck me. The items from that ancient house box were indeed in completely perfect condition.
I asked him whether anyone can make such a box. He replied that making it is not an easy task; only someone who possesses the knowledge of “Jog Sagar” can create it. Jog Sagar is a kind of knowledge in which a person understands the properties and effects of all herbs, living beings, and stones in nature—knowing which things carry positive effects and which carry negative effects.
He said that if even a single negatively charged or harmful item is placed inside the box, the jogi can get into serious trouble. Those wandering jogis who beg from door to door do not possess this knowledge, which is why they live in hardship. Their elders may have possessed such knowledge and kept the “daeg” (cauldron/knowledge vessel), but due to lack of understanding they include incorrect ingredients, resulting in strong misfortune developing within the box, which traps them in ongoing problems.
Just like a skilled cook can make delicious food by balancing the right spices and quantities in a biryani or curry pot, while an inexperienced cook ruins it by adding too much salt or wrong proportions—making the food tasteless or even harmful—similarly, in our tradition, knowledgeable and ignorant jogis also exist.
I asked him whether he knows the knowledge of Jog Sagar. He smiled and replied, “If I truly knew Jog Sagar, I would be like the ocean itself, spreading benefit to everyone instead of sitting here drinking bhang. For us fakirs, this bhang itself is our Jog Sagar.
I have understood this hidden reality: that “Jog Sagar” is such a knowledge that cannot be learned from anyone. The teacher who shows the path of Jog Sagar gives the seeker a box filled with sindoor, along with a sindoor-colored robe and a turban tied on the head. Then the yogi sets out on his own lonely path. On that path, whatever spiritual or mystical things he finds, he keeps putting them into that box of sindoor.
Now, this is either his destiny—where he will drown in the ocean of Jog Sagar and die in humiliation and disgrace, or he will wander like a madman in search of a shoreless ocean, like a beggar, spending his whole life ruined and gaining nothing.
But the one who crosses the Jog Sagar and reaches the shore is the true “Jogi,” who becomes enlightened himself and also enlightens others.
I myself have also remained in search of hidden knowledge like the jogis, and my search and struggle are presented before you in the form of my blog. Today, what I am going to share from hidden knowledge has the ability to carry more power than all my illusions. After reading it completely, you will understand why that is so.
Spiritual Daig:
In Sindh, there are many groups or castes among the Jogi snake-charmers. Some belong to respected and influential lineages and are quite wealthy, while others come from lower social groups and survive by begging. Some Jogis perform music, playing the murli and singing at shrines, while others are known for possessing hidden or esoteric knowledge, with both outward and inward wisdom. These are called Saami Jogis in Sindh, and they are said to know the art of Ramal (traditional divination).
Today, Saami Jogis are rapidly disappearing from Sindh, and musical Jogis have largely taken their place. In the modern age, people are more interested in songs and entertainment, while attention toward hidden sciences and esoteric knowledge continues to decline. By good fortune, however, one may still occasionally encounter a Saami Jogi.
When I was studying in the 9th grade, I had a close friend whose family owned a grocery shop in our neighborhood. One day, a Saami Jogi came to the shop and prepared a Ramal reading for my friend. After examining it, he remarked that my friend Ali also knew this science. My friend then introduced me to the Jogi.
The Jogi challenged me, saying, “Calculate my fortune and tell me about my destiny.” I performed the calculations and explained what I saw. He looked at me in astonishment. My friend asked, “What happened? Was the reading incorrect that you have become silent?”
The Jogi replied, “Every single thing he has said is true. This means that his Daig has already been cooked, or it is in the process of being cooked. That is why his knowledge is accurate.”
I said, “What Daig? I have never cooked any Daig.”
He answered, “If you have not cooked it yourself, then one of your elders must have done so. You are fortunate to be enjoying the benefits of a fully prepared Daig without effort, gaining knowledge at such a young age. We have spent our lives wandering from place to place trying to cook this Daig.”
At that time, I did not understand what he meant by this Daig, but today I believe I have understood the secret of this hidden spiritual Daig.
I am now going to share everything about how this spiritual and hidden Daig is prepared and how one receives blessings and benefits from it.
Just as a pot of biryani is cooked using various spices, chicken, and fire, in the same way a spiritual Daig is said to be prepared through Yantra, Tantra, and Mantra.
Sacred Yantra
These consist of more than one hundred different sacred ingredients or components.
Sacred Tantra
These consist of more than one hundred different talismans, occult formulas, or mystical arrangements.
Sacred Mantra
These are special chants, invocations, or spiritual recitations used to bring the ingredients and talismans under influence and control. They function like the fire beneath a cooking pot. Without these recitations, the Daig cannot be cooked. It is through the effects of these mantras that the Daig is believed to mature and become complete.
The Sacred Yantars:
These are the special substances that are believed to keep various talismans powerful and continuously charged. According to this tradition, without these ingredients, talismans gradually lose their effectiveness over time, whereas these materials help maintain their potency.
Tree Powder
Natural powder obtained from seven trees associated with the seven planets, produced when the wood is eaten by insects or termites. If such natural tree powder is unavailable, dried wood from the seven trees is ground down or burned to obtain its ash.
Ash of Animal Skins
The ashes of seven animal skins associated with the seven planets. Talismans corresponding to the seven planets are written on these skins, which are then burned to obtain the ash.
Ash of Bird Feathers
Ashes made by burning the feathers of seven birds associated with the seven planets.
Ash of Terrestrial Animals
Ashes of seven animals associated with the seven planets that live in burrows or underground dwellings.
Ash of Aquatic Animals
Ashes of seven animals associated with the seven planets that live in rivers, canals, lakes, or the sea.
Ash of Aquatic Plants
Ashes of seven plants associated with the seven planets that grow beneath the surface of water.
Ash of Insects
Ashes of seven insects associated with the seven planets and found in different environments.
Grain Flour
Flour obtained from seven different grains associated with the seven planets.
Metal Powder
Powder produced from seven metals associated with the seven planets, usually by burning or processing them.
Dust from Sacred Places
Dust collected from seven sacred locations associated with the seven planets.
Powder of Gemstones
Powder made by grinding seven gemstones associated with the seven planets.
Water from Sacred Places
Water collected from seven sacred locations associated with the seven planets.
There are a total of 10 yantras. From each yantra, only a very small amount of powder or ash is taken—just about a pinch, not a large quantity.
A pinch of ash or powder is taken from all 10 yantras, and all of them are mixed together. This mixture is then blended into vermilion (sindoor).
Now, the yantra mixture is completely prepared.
Next, we will prepare the tantras, that is, the talismans (tilsims).
The Sacred Tantars:
In the knowledge of Jog Sagar, the natural talismans known as Tantars are of seven special types:
Herbal Talisman:
These are talismans made from the wood, roots, seeds, or other parts of specific sacred trees and plants.
Animal Talisman:
These are talismans made from the bones, nails, claws, teeth, or organs of various animals.
Stone Talisman:
These are talismans made from particular gemstones, minerals, or fossilized stones.
Alchemy Talisman:
These talismans are created through alchemical processes by blending and combining different substances together.
Crypto-Botany Talisman:
These are rare herbal talismans made from uncommon plants and herbs that are not easily found everywhere. Such hidden or esoteric plants are usually discovered by those who possess special spiritual or occult knowledge.
Crypto-Zoo Talisman:
These are rare talismans made from unusual animals or insects that are believed to remain hidden from ordinary sight. They are sometimes referred to as spirit-associated creatures and are said to appear only at specific times and on particular days. Talismans are prepared from their organs or body parts.
Crypto-Stone Talisman:
These are talismans made from rare stones that are believed to originate from sacred places or from certain animals.
Within the Spiritual Daeg (Sacred Box) of Jog Sagar, there are talismans for every purpose. The common difficulties and challenges that arise in human life are believed to be addressed by these talismans. In this tradition, the talismanic Daeg is regarded as a kind of spiritual antibiotic, continuously working to correct and balance such problems.
The Spiritual Daeg of Jog Sagar contains more than one hundred special talismans, each associated with a particular purpose or aspect of life.
All of these talismans are kept together by mixing them into a special sacred sindoor.
After all the special ingredients have been placed into the Spiritual Daeg, the final and most important step is to properly “cook” or prepare it according to the tradition. Only after it has been properly prepared can its benefits be obtained. If the Daeg is not prepared correctly, it is believed to produce no benefits and to possess no effective spiritual influence.
The spiritual qualities associated with each talisman are invoked by reciting the specific prayers, invocations, or rituals connected to that particular talisman, thereby bringing its spiritual essence under influence and activation.
The Sacred Mantars:
Mantars, meaning spiritual chants or invocations, are associated with the spiritual essence of each talisman. A different mantra is recited for each talisman in order to invoke and bring its spiritual force under influence. When the invocations of all the talismans are completed on the prescribed days and times, the spiritual cauldron (daeg) becomes fully prepared and mature.
After the special spiritual daeg, created through the powers of Yantar, Tantar, and Mantar, is completed, it is tested to ensure that no deficiency or imbalance remains. Just as a pot of biryani is tasted at the end of cooking to check whether the salt or spices are excessive, the spiritual daeg must also be examined. If too much salt or spice is added, the entire biryani can be ruined, wasting both effort and time. In the same way, if a talisman is unsuitable, incorrectly prepared, or incompatible, it can negatively affect the entire spiritual daeg.
Some talismans possess spiritual forces that are naturally opposed to the forces of other talismans, and because of this opposition the spiritual daeg can become unbalanced. Therefore, great care is taken to maintain harmony among all these elements and to preserve the correct balance of spiritual energies so that the daeg becomes perfect.
There are several methods used to examine and test the spiritual daeg of Jog Sagar. Some snake-charmer jogis who are knowledgeable in Vedic astrology prepare a horoscope or astrological chart and use it to assess the daeg. According to their calculations, they balance the talismans so that the spiritual daeg remains perfectly harmonized. Other jogis who possess knowledge of Ramal (geomancy/divination) use its calculations to balance the ingredients and spiritual forces of the daeg. There are also some jogis who know neither astrology nor Ramal; instead, they test the daeg through the medium of a snake, and their method is as follows:
After completing all the rituals and procedures, the spiritual daeg is placed on top of the snake’s basket for three days.
After three days, the snake is taken out of the basket and its behavior is observed.
If the snake comes out of the basket and appears restless, tries to escape, keeps looking around nervously, or seems frightened, it means that the talismans associated with the Air element are not in balance. Either they have been added in excessive quantity, or they are not harmonizing properly with the talismans of the other elements. Such a mixture becomes dominated by jinn-related influences. If this daeg is kept in a house, the members of that household may also become restless and fearful.
If, upon opening the basket, the snake appears sluggish, inactive, or almost unconscious, it indicates that the talismans associated with the Earth element have been added in excessive quantity or are not harmonizing with the other talismans. This daeg is unbalanced. If kept in a house, the people living there may become lethargic, inactive, and uninterested in work, preferring to sleep most of the time.
If, when the basket is opened, the snake becomes aggressive, hisses repeatedly, and attempts to attack, it signifies that the talismans associated with the Fire element are excessive or that their spiritual influence is not properly harmonized with the other talismans. This daeg is also considered unbalanced. If kept in a house, it may lead to increased arguments and conflicts among the residents.
If, upon opening the basket, the snake begins moving rapidly in circles within the basket, it indicates that the talismans associated with the Water element are excessive. Their quantity is then reduced in order to bring the daeg back into balance.
If, after opening the basket, the snake appears normal, active, and healthy, it indicates that the daeg has been prepared correctly and is perfectly balanced.
I have knowledge in Ilm-e-Ramal (geomancy), and through its calculations I determine which talismans are balanced and which are not. I also use the snake as a means of checking elemental balance. For the clients, customers, and students who ask me to prepare a Jog Sagar daeg, I also consider astrology. According to their date of birth, I provide only those talismans that are suitable for them. Based on astrological charts and Ramal calculations, I identify the issues present in their lives and then assign the talismans related to those specific issues, resulting in a properly balanced daeg.
This particular daeg was prepared by me for a woman named Shazia bint Bilqees Bibi.
She told me about some of their problems. I used Ilm-e-Ramal to make calculations on sand and checked them, and I selected the talismans that were assigned to solve those problems. Then I prepared a Jog Sagar talisman box and gave it to her.
Shazia’s Jog Sagar talisman box initially had fewer talismans, but later she had me prepare a box containing more than 100 talismans. The talismans in that box were as follows:
ANIMAL Talismans:
1. Saam Gidar Singhi
2. Mohini Gidar Singhi
3. Black Cat Cord
4. Lovers & Family Hatha Jori
5. Elephant Tooth
6. Lion Claw
7. Lion Tooth
8. Porcupine Tooth
9. Reptile Claw
10. Black Cobra Tongue
11. Black Cobra Bones
12. Black Horse Tooth
13. Badger Tooth
14. Hoopoe Wishbones
15. Hoopoe Claws
16. Rooster Claw with Cockstones
17. Crab Claw
18. Black Scorpion Claw
19. Preserved Baby Ababeel Bird
20. Frog Claw
21. Owl Wishbone
22. Wolf Tooth
21. See See Bird Wishbone
22. Rabbit Foot
23. Dried Seahorse
24. Fish Wishbone
HERBAL Talismans:
25. One- and Five-Mukhi Rudraksha beads
26. Long and Elaichi (Cardamom)
27. Shvetarak Root
28. Son Mukhi Seeds
29. Chirmi Seeds
30. Bicho Boti
31. Lucky Hand Root
32. Human-Shaped Root
33. Twin Almond
34. Oud Slab
35. Sea Plant
36. Castor Seeds
37. Hob Al Malok Seeds
38. Jogi Black Seeds
39. Tiger Pods
40. Patal Mudh Herb
41. Indarjal Sea Plant
42. Arabic Gum
43. Harmal Seeds
44. Turmeric
45. Sandalwood
46. Saffron
47. White Aak Root
48. Sacred Tree Root
49. Sacred Plant Root
50. Ajwain (Carom Seeds)
STONE Talismans:
51. Male Fish Stone
52. Female Fish Stone
53. Tantric Twin Stone
54. Gomati Chakra Stone
55. Small Black Shaligram Stone
56. Black Jet Stone
57. White Pearl
58. Black Pearl
59. Alchemy Stone
60. Thunder Stone
61. Murg Stone
62. Aetitie Stone
63. Cow Bezoar Stone
64. Lodestone
65. Antrikha Stone
66. Marjan
67. Fossilized Red Coral
68. Fossilized Snake Stone
69. False Gold Stone
70. Agate
71. Fossilized Star Stone
72. Luck Richman Stones
73. Stones from Sacred Places
74. Pukhraj (Yellow Sapphire)
75. Moonstone
76. Green Tourmaline Stone
77. Black Tourmaline Stone
78. Smoky Quartz
Metal Talismans:
79. Pieces of Black Horseshoe
80. Meteorite Metal
81. Iron Talisman
82. Copper Talisman
83. Silver Talisman
84. Magnet
85. Lucky Coin Talisman
86. Animetal Talisman
87. Feng Shui Lucky Metal Talisman
88. Ancient Copper Coin
89. Ancient Silver Coin
90. Planetary Talisman
Alchemy Talismans:
91. Earthworm Copper
92. Planetary Essential Oils
93. Aab-e-Nissan (Blood Worms)
94. Philosopher’s Lucky Stone
95. Planetary Ittars (Perfumes)
96. Mercuric Talisman
97. Parad Shivling (Mercury Shivling)
98. Mercuric Cowrie Shell
99. Sulphur & Monkey Blood Talisman
100. Planetary Potions
This special Jog Sagar box, made with more than 100 talismans, contains tremendous power within it. If one talisman does not show quick results, another one will. If the second also does not show quick results, then a third one will. In this way, out of 100 talismans, there will surely be at least one talisman that immediately demonstrates its power, through which many problems can be solved.
How to Use Jog Sagar Talisman:
The method of using the Jog Sagar talisman is very simple. A nail from the smallest finger of the right hand is cut and placed inside the Jog Sagar talisman box so that you become its owner and its spiritual energy begins to manifest its effects on you.
After that, the box is kept in a safe place where no one except you can open or see it. Every person has a different spiritual chemistry, and everyone has their own unique problems and issues.
Those who get a Jog Sagar box made by me are prepared according to that person’s spiritual chemistry. I design the box accordingly after understanding the individual’s situation. I provide this special box to my students who learn knowledge from me, as well as to my special clients and customers who remain in contact with me, take guidance from me, and follow my advice.
I also explain the benefits of each talisman inside the box and the proper method of using them.
Need Jog Sagar Talisman?
If you want to get a Jog Sagar talisman made, you can contact me and have it prepared. This talisman will be made according to your name, date of birth, and the calculations of Ilm-e-Ramal. Only those talismans will be included that are suited to your spiritual chemistry.
You can also choose to have fewer or more talismans included according to your preference.
For contact, you can call, SMS, or WhatsApp on this number: +92 03003799165
InshaAllah, I will soon post a new post on Talismans,
Please remember your brother in your prayers.
Ali.